I had a great experience at a church in a small town near Iowa City last weekend. The church service was really nice; very warm. People came up and gave "testimonies" of their experiences, the subject at hand was how we've been helped by our friends. People told simple stories about their friends at and outside the church who had assisted them in times of need, or taught them by example about the love of God. One testimony was given by the ex-wife of a good friend of mine; I didn't even realize it until after the service (I had only met her once, several years ago). She talked about her friends helping her through a difficult divorce. Thinking back on it made me a little uncomfortable - sometimes the world is almost too small!!
The best part about the service, though, was the gospel music. At the end we sang a song called "Jesus on the Mainline" (I think it's an old-fashioned telephone term), that I've been singing all week. It was so simple: "Jesus on the mainline, tell him what you want. Go ahead and tell him what you want." There was such a sense of faith about it - and an invitation - "go ahead! Jesus is standing by".
I think that gospel music is one of the reasons that black churches are so vital today, while some white progressive churches are floundering. It can preach the gospel on its own, even if the ministers don't know quite what to say. So many conservative religious folk lately misuse the idea of faith so much that the rest of us are left to wonder if it's a helpful concept at all. "Blessed are those who do not see, and yet believe." Some Christians use Bible verses like this to advocate bypassing the scientific method, to toss out reason and science. I've had many discussions with people who are agnostic or atheists who feel that faith itself is dangerous - if you believe without seeing, can't propagandists lead you anywhere?
But a life lived without faith (of
some kind) is directionless. Why does gospel music work so well? Maybe because it has roots in the African-American spiritual, a musical form that was born out of the era of slavery. One of my favorites which Robert Shaw and Alice Parker arranged for choir goes "I keep so busy praisin' my Jesus, ain't got time to die. 'Cause if I don't praise him, the rocks gonna cry out, "glory and honor!" Ain't got time to die." How could people who lived a life so desperate, so barren, have this much assurance that in some way, all was right with the world? It's beyond comprehension. And at the same time, it's the essence of what Christians believe.
Gospel music is sincere, and it's personal - it's rooted in experience, and yet looks skyward for tomorrow's hope. Our challenge is to keep this kind of faith, in the midst of our struggles to make the world better, in our resolve to live DO SOMETHING lives, in the depth of our questioning, to hold onto the things we know.